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11 Jesus performed this, the first of his signs,[a] at Cana in Galilee, thereby revealing his glory, and his disciples believed in him. 12 After this, he went down to Capernaum with his mother, his brethren,[b] and his disciples, and they remained there for a few days.

Worship of the Father in Spirit and Truth[c]

The Mystery of the New Temple

Jesus Casts the Merchants Out of the Temple.[d]13 When the time of the Passover of the Jews was near, Jesus went up to Jerusalem.

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Footnotes

  1. John 2:11 Signs: a term used by John to indicate Jesus’ miracles, emphasizing the significance rather than the marvelous character of the event (see Jn 4:54; 6:14; 9:16; 11:47). These signs reveal Jesus’ glory (Jn 1:14, Isa 35:1-2; Joel 4:18; Am 9:13).
  2. John 2:12 Brethren: that is, his close relatives. See notes on Mt 12:46-50 and 12:47.
  3. John 2:13 The author of the fourth Gospel brings us from one Jewish feast to another; he seems to want to make them the points of reference with which to link the discourses of Jesus.
    The incidents that follow are therefore connected with the feast of Passover. They attest that Jesus has come to establish a new and spiritual worship that is no longer reserved to a single people or to a place.
  4. John 2:13 Passover is the feast of Unleavened Bread, a sign of renewal (see Ex 12:15). Jesus knows, better than the Prophets (Isa 1:11; Jer 7:4; Am 5:21), that his Father has nothing to do with this traffic in sacrifices and offerings, if the interior gift of the heart is lacking.
    In fact, in the evangelist’s view, this temple of stone has already lost its function, and the true dwelling of the Father among human beings will be the humanity of the risen Jesus, who is the focal point of all worship. The construction of the new temple in Jerusalem had been begun by Herod the Great in 20–19 B.C. According to v. 20, then, we are in the year A.D. 27–28.